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Istanbul City Tour

07/12/2018 | TM6 | No Comments

The miniature copy of Turkish sites

If you don’t have enough time for proper Istanbul city tour and like to explore the sights of Turkey in a short time. Or you are visiting one of the palaces in Istanbul and you feel a sudden urge to be in Konya in Mevlana Mausoleum; then Miniaturk is the place that you have to visit.

The museum that reveals the cultural and architectual heritage of 3000 years of Anatolian history, the Miniaturk opened in 2003 on the Golden Horn.

Miniaturk had been inspired by a similar theme park in the Netherlands.

We can easily see Hagia Sophia, Topkapi Palace, Blue Mosque, Mount Nemrut, Artemis Temple there. And even Bosphorus Bridge that we can walk on. These and hundreds more dwellings, bridges, palaces, mosques, sanctuaries, towers built by people who lived and established civilizations in Anatolia can be seen in the park. The world’s largest miniature park covers an area of 60,000 m2 and consists of three main parts; the biggest of which is 5ooo m2 area of models, Mini-Turkey Park. The other two parts are Miniaturk Panorama Victory Museum and Crystal Istanbul.

Istanbul city tour cannot be replaced but the theme park can be an inspiration for the visitor to visit the original sites.

The article above has been taken from To learn extra, please click on the next hyperlink istanbul city tour.

Going Koptos

25/09/2017 | LM6 | No Comments

“And when he got here from the temple he advised me all that had occurred to him. And he stated: ‘I shall go to Koptos, for I have to fetch this guide; I can’t keep any longer within the north.’ And I stated, ‘Let me dissuade you, for you put together sorrow and you’ll carry me into hassle within the Thebaid.’ And I laid my hand on Na.nefer.ka.ptah, to maintain him from going to Koptos, however he wouldn’t hearken to me; and he went to the King, and advised the King all that the priest had stated.

The King requested him, what it that you really want is?’ and he replied, ‘Allow them to give me the royal boat with its belongings, for I’ll go to the south with Ahura and her little boy Merab, and fetch this guide directly.’ Subsequently, they gave him the royal boat with its belongings, and we went with him to the haven, and sailed from there as much as Koptos.

Koptos and Harpokrates

Then the monks of Isis of Koptos, and the excessive priest of Isis, got here all the way down to us with out ready, to satisfy Na.nefer.ka.ptah, and their wives additionally got here to me. We went into the temple of Isis and Harpokrates; and Na.nefer.ka.ptah introduced an ox, a goose, and a few wine, and made a burnt providing and a drink providing earlier than Isis of Koptos and Harpokrates. They introduced us to a really positive home, with all good issues; and Na.nefer.ka.ptah spent 4 days there and feasted with the monks of Isis °f Koptos, and the wives of the monks of Isis made vacation with me.

As well as, the morning of the fifth day got here; and Na.nefer.ka.ptah referred to as a priest to him, and made a magic cabin that was stuffed with males and sort out. He put the spell upon it, put life in it, gave them breath, and sank it within the water. He crammed the royal boat with sand, took go away of me, and sailed from the haven: and I sat by the river at Koptos that I would see what would turn into of him. And he stated, Workmen, work for me, even on the place the place the guide is.’ As well as, they toiled by evening and by day; and after they had reached it in three days, he threw the sand out, and made a shoal within the river.

After which he discovered on it entwined serpents and scorpions and all types of crawling issues across the field during which the guide was; and by it he discovered a deathless snake across the field. And he laid the spell upon the entwined serpents and scorpions and all types of crawling issues, which have been across the field, that they need to not come out. And he went to the deathless snake, and fought with him, and killed him; however he got here to life once more, and took a brand new kind. He then fought once more with him a second time; however he got here to life once more, and took a 3rd kind.

Egyptian short story

24/09/2017 | LM6 | No Comments

(Nameless: about 1400 B.C.)

The manuscript of this story was discovered throughout the Nineteenth Century within the tomb of a Coptic monk. Nothing is understood of the creator, however it’s assumed that he lived not lengthy after the time of the possible origin of the Egyptian brief story. Setna and the Magic Ebook is a kind of marvel tales which have from time immemorial evoked the admiration of the world, and notably of the Orientals. Whether or not or not the Egyptians truly believed all they had been advised in a fairy story is an idle conjecture: but it surely appears possible that the unusual happenings described on this story had been accepted by many. Even the current age of science has not completely banished a perception in magic: among the most interesting of recent tales are based mostly upon an ineradicable perception within the supernal oral.

The interpretation right here used is that by William Flinders Petrie in l(y yjOinn Tales, Vol. 2, printed in 1895 by Methuen and Co., by whose permission it’s right here reprinted. The unique manuscript is N a part of the so-called Doulaq Papyrus. There is no such thing as a title to the unique slniy, (lie title right here used being that given it by the transcriber.


The mighty King Consumer-maat.ra (Rameses the Nice) had a son named Setna Kha.em.uast who was a fantastic scribe, and really realized in all the traditional writings. And he heard that the magic e book of Thoth, by which a person could enchant heaven and earth, and know the language of all birds and beasts, was buried within the cemetery of Memphis. And he went to seek for it together with his brother An.he.hor.eru; and after they discovered the tomb of the King’s son, Na.nefer.ka.ptah, son of the King of Higher and Decrease Egypt, Mer.neb.ptah, Setna opened it and went in.

Now within the tomb was Na.nefer.ka.ptah, and with him was the ka of his spouse Ahura; for although she was buried at Koptos, her kadwelt at Memphis along with her husband, whom she liked. And Setna noticed them seated earlier than their choices, and the e book lay between them.

And Na.nefer.ka.ptah mentioned to Setna, “Who’re you that break into my tomb on this method?” He mentioned, “I’m Setna, son of the good King Consumer.- maat.ra, residing endlessly, and I come for that e book which I see between you.” And Na.nefer.ka.ptah mentioned, “It can’t be given to you.” Then mentioned Setna, “However I’ll carry it away by power.”

Then Ahura mentioned to Setna, “Don’t take this e book; for it can deliver hassle on you, because it has upon us. Hearken to what we now have suffered for it.”

Turkey Women National Volleyball Team

24/09/2017 | LM6 | No Comments

Your successes because the Turkey Ladies’s Nationwide Volleyball Crew in Europe made all of us proud. You particularly have been the perfect in receptions. What’s the supply of this success?

Turkey Ladies’s Nationwide Volleyball Crew gamers have been enjoying collectively for a very long time. While you have a look at it, there are very younger gamers too however most of us are skilled gamers. All through our sports activities careers all of us performed in very high-level video games and now we’re capable of shake off that stress and nervousness of massive video games. After all, we will additionally say that our workforce is profitable as a result of it’s an bold and energetic workforce.

You bought married final 12 months. Congratulations. What’s the function of your loved ones in your achievements?

Thank to my pricey husband Onur

Thanks. I at all times say; I consider that my marriage brings me luck. My husband Onur Sonsirma is certainly my greatest supporter, he has at all times been by my aspect in robust instances and good instances too. If I achieved one thing, if I’m talked about when volleyball in Turkey is in query, each my husband and my household have nice share on this. I used to be badly injured in 2008 however they by no means gave up hopes on me, at all times inspired. Via this chance, I wish to thank my pricey husband Onur, my mother and pa, all my household.

What plans do you might have aside from volleyball?

I’m not planning on doing something associated to volleyball sooner or later; all I would like is to be a mom after quitting!

How would you consider Turkey’s place relating to volleyball?

In Turkey, essentially the most profitable workforce sport is certainly volleyball. However sadly, I can not say that we’re appreciated decently. When a soccer workforce of our nation ranked third in Europe, it was the most important deal however when the same factor occurs in volleyball, we can not observe such an impact. We preserve saying ‘Extra profitable we’re, extra help will there be’ however sadly we haven’t seen that but.

What would you recommend to youthful volleyball gamers who take you for instance?

No matter you’re doing, do it with love. When you don’t, then it helps neither you nor others. Due to this fact, I recommend them to dwell in love, will and dealing exhausting, additionally to enhance themselves at each flip.

Topmost flower

26/08/2017 | LM6 | No Comments

And the youth went to the valley of the acacia; and his elder brother went unto his home; his hand was laid on his head, and he forged mud on his head; he got here to his home, and he slew his spouse, he forged her to the canines, and he sat in mourning for his youthful brother.

Now many days after these items, the youthful brother was within the valley of the acacia; there was none with him; he spent his time in searching the beasts of the desert, and he got here again within the even to lie down underneath the acacia, which bore his soul upon the topmost flower. And after this he constructed himself a tower together with his personal palms, within the valley of the acacia; it was stuffed with all good issues that he would possibly present for himself a house.

 Seven lathors

And he went out from his tower, and he met the 9 Gods, who have been strolling forth to look upon the entire land. The 9 Gods talked one with one other, and so they stated unto him: “Ho! Bata, bull of the 9 Gods, artwork thou remaining alone? Thou hast left thy village for the spouse of Anpu, thy elder brother. Behold his spouse is slain. Thou hast given him a solution to all that was transgressed in opposition to thee.” And their hearts have been vexed for him exceedingly. And Ra Harakhti stated to Khnumu, “Behold, body thou a girl for Bata, that he could not stay alive alone.” And Khnumu made for him a mate to dwell with him. She was extra lovely in her limbs than any lady who’s in reside complete land. The essence of each god was in her. The seven lathors got here to see her: they stated with one mouth, “She is going to die n sharp loss of life.”

And Bata cherished her very exceedingly, and she or he dwelt in his home; he handed his time in searching the beasts of the desert, and introduced and laid them earlier than her. He stated: “Go not exterior, lest the ocean seize thee; for I can’t rescue thee from it, for I’m a girl like thee; my soul is positioned on the pinnacle of the flower of the acacia; and if one other discover it, I have to battle with him.” And he opened unto her his coronary heart in all its nature.

Windmills in Turkey

21/03/2017 | LM6 | No Comments

Only the breeziest of hills become home to windmills, where grains are ground into flour. When the winds rouse enough might to turn their large wheels, the crushing stone begins to do its work.
Some of the windmills are struggling to resist the disruptive means of time.
Morsels of grain, now turned into fine powders, replenish markets and tables alike. Though Anatolia’s tradition of many a century has been replaced by more contemporary processes, windmills still firmly exist all around Turkey. Let us go where the wind takes us…


By far, the Bodrum peninsula houses the highest number of windmills in Turkey. Nearly all villages connected to the county have remnants of the abandoned ground-grain tradition. About eighty windmills, the oldest being nearly four hundred years old, reside on the various windy peaks of the peninsula. The mills sitting atop Gumusluk bay resemble lions with their tails cut off — grand yet solemn. Their blades are broken, draped in pieces of torn cloth, while their interiors are in ruin. In Gumbet village, the roofs as well as the blades of many mills have disappeared completely.

One gets the feeling that those beautiful cylindrical bodies will crumble at any moment. Where once they created a formation resembling a string of pearls gracing the land, some of them now serve as barns, others as storage for hay. Is it not ironic that nearly all touristic Bodrum market souvenirs feature grander semblances of these actually shattered monuments? Only the Windmill Museum in Yalikavak can help us reimagine their full, original charms. As Yalikavak’s symbol, the windmill housing the museum was repaired and put into use again as a touristic cafe by a private business owner.

The pleasure of sipping tea in the shade of this old windmill, at the peak of a breezy hill, is hard to match, especially in the dead heat of summer. The picture need not be so melancholic though – help is on the way for the turn mills. The Bodrum Peninsula Promotion Foundation is currently dedicating its efforts to the restoration of all the mills in the country as well as their integration to cultural tourism.

This article is published for EnmarBg. For more interesting information about tours Bulgaria, please visit tours bulgaria.

Importance of Anatolia

20/03/2017 | GM6 | No Comments

Importance of Anatolia and Yalvac in the Development of Religions

Anatolia’s generous heart and warm embrace were the tolerant setting for historical events related to the birth and spread of religions.

The development of Christianity and many of the elements crucial to it make up an important part of Anatolia’s cultural treasures.

In Palestine, the place of its birth, the new Christian faith was unable to make much progress and its adherents headed in the direction of Asia Minor-Anatolia-instead. In the next

Christianity began to spread and organize itself in Anatolia; and four cities-Antioch, Ephesus, Tarsus, and Antiocheia (Antiocheia in Pisidia, ie Yalvac) were targeted for this.

Development of Christianity in Yalvac St Paul undertook three important missions to propagate the new faith in Anatolia. Choosing this city of Antiocheia as his center, it was here that he proclaimed the new religion to all who would listen. It was from Yalvac (Antiocheia) that Christianity began to radiate all over the world.

One of the first four apostles of the Christian religion, Paul was also its first theoretician. His knowledge of religion was deep. An eloquent speaker with the ability to command respect and enormous drive, he played a crucial role in the spreading of the new faith.

At the time, Yalvac (Antiocheia) was a city where one could find living side by side the devotees of oriental mysteries, Jews, idolaters, and pagans. There was also, however, a class of well-off people for whom monotheism, the belief in a single, all-powerful supreme being, had a strong appeal. This was the setting that Paul found himself in when he arrived here to preach the new religion. Paul was driven by the love for God that he bore in his heart to teach it to others and believed it was his duty to do so. And his conviction gave him the strength to travel great distances under the most difficult conditions, preaching and making converts.

When he first arrived in a new city, he would sit at a loom and weave tent-cloth not just to support himself but also as a way of meeting people, with whom he strove to establish communication and get to know them and understand their feelings. Reflecting the purity and clarity of his heart in whatever he did, he also wove a web of love and friendship as he sat at his loom.

Paul’s stay in Antiocheia is described thus in Acts 13: Now when Paul and his company set sailed from Paphos, they came to Perga in Pamphylia; and John departing from them returned to Jerusalem. But when they departed from Perga, they came to Antiocheia in Pisidia, and went into the synagogue on the sabbath day, and sat down and prayed.. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas who, speaking to them, persuaded them to continue in the grace of God. And the next sabbath day came almost the whole city together to hear the word of God.

As the above passage tells us, Paul continued to preach and in a short idolaters, and pagans. There was also, however, a class of well-off people for whom monotheism, the belief in a single, all-powerful supreme being, had a strong appeal. This was the setting that Paul found himself in when he arrived here to preach the new religion. Paul was driven by the love for God that he bore in his heart to teach it to others and believed it was his duty to do so. And his conviction gave him the strength to travel great distances under the most difficult conditions, preaching and making converts.

When he first arrived in a new city, he would sit at a loom and weave tent-cloth not just to support himself but also as a way of meeting people, with whom he strove to establish communication and get to know them and understand their feelings. Reflecting the purity and clarity of his heart in whatever he did, he also wove a web of love and friendship as he sat at his loom.

Under the Edict of Milan, early in AD 311, the Roman Emperor Constantine the Great declared that the Christian worship was henceforth to be tolerated throughout the Empire. An organized church was gradually being developed, councils were held, and metropolitan sees were established. Antiocheia was present in the First Council of Nicaea (iznik) in AD 325 and was also prominently represented in the Council of Chalcedon (Kadikoy 451), the Second (553) and Third (680-681) councils of Constantinople (istanbul), and the Second Council of Nicaea (787). In the course of time, Christianity became firmly entrenched in Antiocheia as elsewhere and the city became something of a place of pilgrimage that attracted a heavy traffic of visiting believers.

Tips From The Artists

20/03/2017 | LM6 | No Comments

With all the exhibitions opening nowadays, Istanbul is becoming a veritable art city’. Catching alt of them is out of the question. If you’d like to be guided by tips from the artist as you tour the major ones, just keep on reading!

“I Chose Art”

When asked what means one can use for political action, German artist Joseph Beuys replied, “I chose art. ’’Now, an exhibition, ‘Joseph Beuys and His Students’, at the Sakip Sabana Museum (SSM) explains a lot. You have to take time to read all the panels if you want to understand… Accompanying Beuys in the exhibition, which brings together close to 350 drawings, photographs and prints, are his students, Peter Angermann, Lothar Baumgarten, Walter Dahn, Felix Droese, Imi Giese, Imi Knoebel, Katharina Sieverding and Norbert Tadeusz. Through 1 November.

“This Is Not A Retrospective!”

‘Site’ is not a retrospective even though it covers Sarkis’s 50-year career as an artist. The artist is royally annoyed if anybody says this. Hallmark of the exhibition, curated by Levent Qalikoglu, Chief Curator of Istanbul Modern, are materials that are open-ended, multi-layered and stubbornly unfinished… as well as Sarkis’s constantly re-created installations, works he has saved up and breathed life into over the years, the costumes, the sculptures, the stained glass and the neons… Head for Istanbul Modem to see this exhibition, which the artist is continuously renewing. Through 10 October.

The Price of Water

20/03/2017 | BM6 | No Comments

Vienna can boast the world’s best tap water. But is that a reason to charge for a glass of it at a restaurant?

An acquaintance of this columnist just posted a message on Facebook, and it wasn’t friendly. He wrote that, having dined that evening at a pizzeria in central Vienna, when settling the bill, he was enraged to find he had been charged €1.30 for a quarter-litre of tap water.

For a while now a small but increasingly bitter struggle has been building, not just in Vienna but across the country, over the value of water. The crux of the disagreement: should restaurants be allowed to charge for bog-standard tap water? It being perfectly normal custom to do so in other countries, particularly in regions with a strong dependence on tourism, increasing numbers of Austrian gastronomic outlets have begun charging for tap water if it is ordered by customers. Otherwise, they say, people would only ever drink free water. And because serving water, even straight from the tap, still accounts for valuable working hours, which have to be paid for somehow. Hmmm. Convinced? No, and neither are the Viennese.

Unlike in other places, water in Vienna is more than just a colourless liquid with a mildly chlorinated odour that appears like magic out of the tap. Firstly, Vienna’s water does not smell of chlorine, because it is arguably the finest water to flow out of the taps of city apartments anywhere in the world: Styrian spring water, no less, pumped directly into the capital through a pipeline specially built in 1873 and which supplies Vienna with fresh, clean and cold water to this day.

Vienna’s tap water is so pure and of such quality that anyone caught drinking water out of a bottle in the Austrian capital is likely to be looked at by passers-by as if they are soft in the head. After all, why pay good money for something, haul it home and generate yet another hyper-annoying container when you can access an endless supply of the same stuff-a high-quality, environmentally-friendly version, no less-simply by turning the tap in your kitchen? (OK, tap water isn’t fizzy, I grant you. But that’s as far as it goes.)

Istiklal Street and Taksim Square

16/06/2016 | TM6 | No Comments

Istiklal Street

Istiklal Caddesi is the main street of Beyoglu (Pera) and is a pedestrian area. The street that used to be called “Grand-Rue de Pera” during its bright times, was a modem meeting point by the beginning of the 20th century, during the best times (“Belle e’poque”) of Istanbul.

The cultural and social activities for different tastes as well as the cafes, cinemas, bookshops, restaurants, bars come out of istiklal Caddesi or the streets it has connection. There are many shops on the street.

At the south end of the street is the entrance of Tunel. Tunel is an underground railway system that is 570m, from 1875 extending to Galata Bridge and is the second underground of the world in terms of construction date after that of London. While walking towards Taksim, after passing Galatasaray Lisesi, you will see (Jigek Pasaji (Cite de Pera) on the left hand side. As its Turkish name implies it used to be a passage that flowers were sold; today has many cheerful bars and ‘meyhane’s. It’s an ideal atmosphere to eat, to drink Turkish Raki and to feel Beyoglu. BahkPazan is worth to see just next to the passage. Although it is prefered for finding fresh fish, you can explore the shops that you can find kind of meat, cheese, desserts, pickles, almost anything you can buy as you walk further. Beyoglu

Taksim Square

Taksim is one of the important centres of this multi-centred city. After Pera became popular and crowded the new type of urbanization moved to NiSantaSi and SiSli neighbourhood; thus, Taksim has become an important centre. It was a cemetery area until the end of 19™ century. There was a large barrack in the middle of the square and the biggest football field in the city used to be in this barracks.

Taksim had become the most important square of the city during the years when the Republic was founded. It was the most expensive residential area in 1950s. The name of the square is Taksim due to the water coming from Belgrat Ormanlan used to distributed here in 18®1 century. The cistern, made by Mahmut U in 1732, is still at the entrance of istiklal Caddesi. At the southwest of the square is the monumental statue of Taksim Cumhuriyet Aniti showing the founder of Ataturk, the founder of the Republic of Turkey and his friends, made by the Italian artist Canonica in 1928.

500 years of Ottoman Cuisim

Marianna Yerasimos

Otoman Cuisine with the mixture of modem recipes, reminding us the tastes which are \ almost desappeared.

99 recipes of Ottoman cuisine took place in the book Author Marianna Yerasimos’s 1,5 years work of modernizing the recipes gave its results.

It’s not only the recipes you’ll be reading in the book but also nutrition habits, how to behaved while eating and more to explore.

Small But Yummy

24/05/2016 | IM6 | No Comments

How do you eat finger-food with style and finesse?

Our expert offers some tips on how to eat classy snacks with dignity.

They’re the tiny snacks that make it possible for us to try a wide range of different, equally delicious ingredients. They are, of course, the mini-savouries which so tease our palates. Around the world, these are not just a good accompaniment to wines and aperitifs, but have also come to be seen as a great alternative to three-course menus in recent years. Spanish tapas, Italian antipasti, Chinese dim sum, Indian tiffin or mezze from the Middle East have also won our culinary hearts. You can hardly attend a reception, cocktail evening, opening or premiere nowadays without being offered a culinary experience that dispenses with cutlery. The French lovingly refer to them as hors d’oeuvres. They are designed to enable adults to eat using nothing but their fingers.

But that, of course, is precisely the catch with them. Handling such top-end finger-food in a skilful, tactful and appetising manner is a precondition for its stylish enjoyment. Here are a few tips on how to eat such snacks and retain some dignity. Even a piece of pizza can be eaten with style if you want. Just press against the sides a little, and nothing will drip onto your trousers or shirt. The ever-popular fries simply taste best with ketchup. But be careful with the red tomato sauce – less is sometimes more, especially if you then forget to clean the corners of your mouth with a serviette after enjoying them. And what about the cocktail tomato?

This is a popular, and fast, antipasti snack. The danger here lurks when actually biting into it. Remember to keep your mouth closed, and you need not shower your neighbour in the flesh of the delicious fruit. The prawn should always be held at the tail-end before being bitten into. Nobody wants to see how you pick at it with both hands in your mouth in an effort to remove any remaining bits of meat and shell. Serviettes are not just there for decorative purposes, and please don’t just place used toothpicks back in the presentation bowl. The guest after you will thank you for it. Foreign guests should be warned that not everything baked at these latitudes is tempura. Small pork savouries are often concealed in the batter. And finally, one more tip: should you be very hungry, make sure you get a standing table. With a glass in one hand and a savoury in the other, it can be difficult to greet passing throngs of guests.